Kristen Ghodsee

Explore about the Famous Anthropologist Kristen Ghodsee, who was born in United States on April 26, 1970. Analyze Kristen Ghodsee’s net worth, age, bio, birthday, dating, height-weight, wiki. Investigate who is Kristen Ghodsee dating now? Look into this article to know how old is Kristen Ghodsee?

Kristen Ghodsee Biography

Kristen Rogheh Ghodsee (born April 26, 1970) is an American ethnographer and Professor of Russian and East European Studies at the University of Pennsylvania known primarily for her ethnographic work on post-communist Bulgaria as well as being a contributor to the field of postsocialist gender studies. Contrary to the prevailing opinion of most feminist scholars in the 1990s who believed that women would be disproportionately harmed by the collapse of communism, Ghodsee argued that many East European women would actually fare better than men in newly competitive labor markets because of the cultural capital that they had acquired before 1989. She was critical of the role of Western feminist nongovernmental organizations doing work among East European women in the 1990s. She examined the shifting gender relations of Muslim minorities after communism, and the intersections of Islamic beliefs and practices with the ideological remains of Marxism–Leninism.

In 2004, Ghodsee published one of the first articles considering the gendered aspects of the growing nostalgia for the communist era in Eastern Europe. Already beginning in the late 1990s, various scholars were examining the phenomenon of Ostalgie in former East Germany and what had been called “Yugo-nostalgia” in the successor states of the former Yugoslavia. This earlier work on the emergence of communist nostalgia focused on its consumer aspects and considered the phenomenon a necessary phase that post-socialist populations needed to pass through in order to fully break with their communist pasts. In contrast, her concept of “red nostalgia” considered how individual men and women experienced the loss of the real material benefits of the socialist past. Rather than just a wistful glance back at a lost youth, red nostalgia formed the basis of an emerging critique of the political and economic upheavals that characterized the post-socialist era. More recently, Ghodsee has explored the politics of public memory about communism, World War II, and the Bulgarian Holocaust.

Ghodsee received her B.A. from the University of California at Santa Cruz and her Ph.D. from the University of California, Berkeley. She has been awarded numerous research fellowships, including those from the National Science Foundation, Fulbright, the American Council of Learned Societies, the International Research & Exchanges Board (IREX), and the National Council for Eurasian and East European Research. She was a resident fellow at the Institute for Advanced Study in Princeton, The Woodrow Wilson International Center for Scholars in Washington, The Max Planck Institute for Demographic Research in Rostock, Germany, the Radcliffe Institute for Advanced Study at Harvard University, and the Freiburg Institute for Advanced Studies (FRIAS). In 2012, she was elected president of the Society for Humanistic Anthropology.

Ghodsee’s scholarly work on gender and everyday life during and after socialism has drawn criticism from Western feminists. In a 2014 essay in the European Journal of Women’s Studies, philosopher Nanette Funk included Ghodsee among a handful of “Revisionist Feminist Scholars” who uncritically tout the achievements of communist-era women’s organizations, ignoring the oppressive nature of authoritarian regimes in Eastern Europe. Funk argued that the “Feminist Revisionists” are too eager in their “desire to find women’s agency in an anti-capitalist Marxist past” and that this “leads to distortions” and “making overly bold claims” about the possibilities for feminist activism under communism.

In her 2017 book Red Hangover: Legacies of Twentieth-Century Communism, Ghodsee posits that the triumphalist attitudes of Western powers at the end of the Cold War, and the fixation with linking all leftist and socialist political ideals with the horrors of Stalinism, allowed neoliberalism to fill the void, which undermined democratic institutions and reforms, leaving a trail of economic misery, unemployment, hopelessness and rising inequality throughout the former Eastern Bloc and much of the West in the following decades that has fueled the rise of extremist nationalism in both the former and the latter. She says that the time has come “to rethink the democratic project and finally do the work necessary to either rescue it from the death grip of neoliberalism, or replace it with a new political ideal that leads us forward to a new stage of human history.”

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